When our father Adam, the first human being Allah created, opened his eyes – when Allah blew into him his soul from His own soul – he looked at the rest of existence. And he saw it as a circle. Everything was evolving around the circle of Becoming and Being. Actually there are two circles, one of fire and one of wet earth. And he saw that the evolution of the whole universe is a manifestation of the divine order kun – the cause, the power, the order of consequent becomings, without fail and forever coming from it.
As no one and nothing can fall out of these revolving circles, nor any can be excluded, it is what they see that counts.
Some will see the K as Perfection and strive to be perfect, and some will see it as Unbelief and become disbelievers. Some will find enlightenment in the meaning of the letter N and become wise, and others will find comfort in their heedlessness and think of the letter N as their preference for ignorance over awareness.
None can save themselves from the effect of their faith in what they see as truth. This is determined by One who created them and what they see, and what they understand from what they see. Everyone is bound to stay within the circumference of the circles on which they revolve. None can be other than what is willed by the One who said Be! And all became. Everything faces the center of the circle kun and depends on it all its being.
Then you too look at that Tree of Being, whose branches cover the whole universe. Although every branch, every leaf, every fruit is different, they have all shot up from a single seed, the seed of love named kun.
When our father Adam was brought by his Creator to school to learn, to become the human being destined to be the deputy of Allah in the universe, he was first taught all the names of things in existence.
Then in awe he faced the word kun, the divine order Be, the cause of all being. What did it mean? He sought the intention of the One who brought all this into being and saw the the first letter K related to the word kanziyyah (the Hidden Treasure), when Allah said:
I was a hidden treasure and I loved to be known, and I created the creation so that I would be known. And in the last letter N he saw the identity of the Creator, when He said ana Allah (I am Allah)
Surely I am Allah, there is no god but I, so serve Me…
(Surah Ta Ha, 14)
Then one after another it was revealed to him that the K of the kanziyyah indicated the gifts of Allah upon him and his progeny in the word karam (generosity) of his Lord, as promised in His words:
And surely We have honored the children of Adam and We carry them on land and sea, and We provide them with good things, and We have made them to excel highly above most of those whom We have created
(Surah Bani Isra’il, 70)
And again, the K meant to Adam kuntiyyah (becoming, from “I become”) in Allah’s promise, which He said:
When my faithful servant comes close to Me with extra devotions, he loves Me and I love him: and when I love him, I become his eyes with which he sees, I become his ears with which he hears, I become his hands with which he holds…
And he understood that the letter N at ana Allah was meant to shed the nur, the divine light, upon him and those like him, as Allah said:
Is he who was lifeless, then We raised him to life and made him a light by which he walks among people, like him whose likeness is that of one in darkness whence he cannot come forth?
(Surah An’am, 122)
And the N of kun pointed to the N on the word ni’mah, bounties of Allah, in Allah’s words:
He gives you of all you ask of Him. And if you try to coun Allah’s bounties, you will not be able to count them
(Surah Ibrahim, 34)
These are some of the things that our father Adam learned about the divine word kun in Allah’s school in Paradise – not all. We have only mentioned less than the least. More will be told later.
Now the accursed Devil went to the same school of instruction in Paradise, and for fourty thousand years he studied, examining the secrets in the letters of the word kun. But the Divine Teacher willed that he should depend on his own powers and feel confident and able to do things by himself. So when he examined the meaning of the letter K he associated it with the dependence only upon himself and on his unbelief (kufr) in any other power but his own, as told by his Lord:
He disdainfully refused to obey Allah and bacame proud…
(Surah Baqarah, 34)
And he saw in the letter N his own fiery nature in the word naar (fire), and said:
I am better than Adam: You have created me of fire, while You created him of earth
(Surah A’raf, 12)
So the kufr which the Devil identified with in the letter K pushed him into the naar which he saw in the letter N, and his destiny and the destiny of the likes of him was set:
So they were hurled into Hellfire
(Surah Shura, 94)
When our father Adam looked at the Tree of Being, in the splendor of the many kinds of flowers and fruits on its many lofty branches, he left them all but held onto the branch of
Surely I am Allah, there is no god but I…
(Surah Ta Ha, 14)
He knew that it is the only thing that is sure and unalterable. So he took refuge in the security of solutide in the oneness of his Lord. While in that state of unison a soundless and wordless message came, both to him and to our mother Eve:
O Adam, dwell you and your wife in the garden and eat from whence you desire, but go not near this tree
(Surah A’raf, 19)
But the accursed Devil would not leave them be. He was holding onto the branch of false imagination, and he willed to fool them. Indeed he succeeded, and made Adam and Eve eat from the forbidden tree. And they disobeyed their Lord’s order:
…go not near this tree.
Yes they were aware of what they did wrong. So when they slipped down from their peace of unison with their Lord, they caught onto the branch of repentance and said:
Our Lord we have wronged ourselves; and if You forgive us not nor have mercy on us, we shall certainly be of the losers
(Surah A’raf, 23)
And holding onto that branch, which saved them, they received words in the form of sweet fruits growing on it:
Then Adam received words from his Lord and He turned to him mercifully; surely He is oft-returning to mercy, Most Merciful
(Surah Baqarah, 37)
There is the day that is called the Day of Witnessing and on that day under the eyes of the whole, witnessing every soul will hear its Lord ask:
Am I not your Lord?
(Surah A’raf, 172)
And they will all say:
Yes, we bear witness
(Surah A’raf, 172)
But they will bear witness to the extent of what they saw and knew, although they all answered in agreement, saying yes; verily. Those who have seen the divine beauty of their Lord’s Essence will say:
Nothing is like Him
(Surah Shura, 11)
Those who have seen the beauty of His divine attributes will say:
He is Allah, beside whom there is no god – the Owner of All, the All-holy, the Granter of Peace, Protector of All, the Mighty, the Supreme, the Possessor of All Greatness, Glory be to Allah over the partners they ascribe. He is Allah, the Creator, the Evolver, the Fashioner of Everything. His are the most Beautiful Names. Whatever is in the Heavens and the Earth declares His glory, and He is the Mighty, the Wise.
(Surah Hashr, 23-24)
Those who have only thought of Allah in relation to the beauty of things He has created will all imagine their Lord differently, in accordance with their impressions of the things they see. Some will put God within a limited frame of space and time. Some will even think that He does not exist. And some will make a shape out of stone and think it to be He. Woe to those whose destiny is this! And they say:
…nothing will afflict us save that which Allah has ordained for us
(Surah Tawbah, 51)
Indeed their lot is also included among everything that happened when the Creator pronounced the word kun and that word became the center of the whole created universe, revolving around it; and when from that center grew the Tree of Being, the word kun being the seed from which it grew.
If one wanted to visualize all there is as a whole – everything that came into existence and what caused them all to be, and their doings and their sayings, and their lives, and their states, and their interactions – what better similitude is there for seeing this than a tree, the Tree of Being? A tree that contains all that happens in the universe, generating from a single divine seed, made out of the voice of our Lord, who said kun!
Showing posts with label Kun. Show all posts
Showing posts with label Kun. Show all posts
Tuesday, July 3, 2012
The Secret Meaning of the Word 'KUN'
All that exists was born from the hidden depths of the secret meaning of this word KUN. Even all that is hidden from the eye and the mind is but a result of this mysterious sound.
As Allah Most High says:
For to anything We have willed, We but say kun (be!) and it becomes (Surah Nahl, 40) His word is in itself the deed. Now I look upon the universe that surrounds us and think how each and everything came to be and try to solve its coded mysteries, and lo! I see that the whole universe is but a Tree. A tree whose light of life came out of a seed shed when Allah said kun! The seed of the letter K fertilized with the letter N of Nahnu (We), created when Allah said: We it is who have created you (Surah Waqi’ah, 57) Then from these two joined seeds grew two shoots in accordance with Allah’s promise: Verily We have created all things in the way they are determined to be (Surah Qamar, 49)
But the root of these two shoots was only a single root. That root is the will of the Creator, and what is grew into is His power. Then from the essence letter of K of the divine word kun, two opposing meanings came to be: kamaliyyah, perfection, as mentioned by Allah in This day I have perfected your religion and completed My favor to you and chosen for you Islam as your religion (Surah Ma’idah, 3) And kufriyyah, unbelief, as Allah mentioned in So some among them believed and some among them disbelieved (Surah Baqarah, 253)
Likewise from the essence of the letter N emanated the opposing meanings of nur al-ma’rifah (the light of knowledge) and nakirah (the darkness of ignorance). Thus when Allah took the creation out of the Hidden Treasure of nonexistence into being, in accordance with its predetermined shape and form, He shed His divine light upon it. Whomever that light fell upon was able to see the Tree of Being that grew from the seed of the divine order kun covering the whole universe. And these enlightened ones knew the secret of the K in the word kuntum (you are), when Allah said: You are the best community raised up for humanity, you enjoin good and forbid evil and you believe in Allah (Surah ali Imran, 109)
They also penetrated the hidden meaning of the final letter N of kun as nur (light). As Allah said: Is he whose heart Allah has opened to Islam so that he follows a light from his Lord (no better than one hard-hearted)? (Surah Zumar, 22) But the ones who hid themselves from the divine light when Allah shed it upon His creation are also obliged to know the hidden meaning of the letters of the word kun as Allah pronounced it. Those who kept themselves in the dark will fail to recognize the truth and imagine that the letter K stands for kufr, which means the darkness in which they stand, hiding everything from the eye. They will imagine that the letter N stands for nakirah, which means ignorance. They become hopeless, and in their hopelessness cannot believe in the existence of their Creator. So the lot of everything created depends on its share of understanding of the mystery in these two letters, which are the cause of each existence. The proof is in the words of our Prophet, who said: Verily Allah created the creation in a realm in total darkness, then shone His divine light upon it. Whoever was lit by that light was enlightened and well guided. And whoever was hidden from that light and was not touched by it was led astray and was lost. (Ahmad ibn Hanbal)
(The Tree of Being:Shajarat al-kawn. An Ode to the Perfect Man. Interpreted by Shaykh Tosun Bayrak al-Jerrahi al-Halveti. Archetype Pub. London, 2005)
For to anything We have willed, We but say kun (be!) and it becomes (Surah Nahl, 40) His word is in itself the deed. Now I look upon the universe that surrounds us and think how each and everything came to be and try to solve its coded mysteries, and lo! I see that the whole universe is but a Tree. A tree whose light of life came out of a seed shed when Allah said kun! The seed of the letter K fertilized with the letter N of Nahnu (We), created when Allah said: We it is who have created you (Surah Waqi’ah, 57) Then from these two joined seeds grew two shoots in accordance with Allah’s promise: Verily We have created all things in the way they are determined to be (Surah Qamar, 49)
But the root of these two shoots was only a single root. That root is the will of the Creator, and what is grew into is His power. Then from the essence letter of K of the divine word kun, two opposing meanings came to be: kamaliyyah, perfection, as mentioned by Allah in This day I have perfected your religion and completed My favor to you and chosen for you Islam as your religion (Surah Ma’idah, 3) And kufriyyah, unbelief, as Allah mentioned in So some among them believed and some among them disbelieved (Surah Baqarah, 253)
Likewise from the essence of the letter N emanated the opposing meanings of nur al-ma’rifah (the light of knowledge) and nakirah (the darkness of ignorance). Thus when Allah took the creation out of the Hidden Treasure of nonexistence into being, in accordance with its predetermined shape and form, He shed His divine light upon it. Whomever that light fell upon was able to see the Tree of Being that grew from the seed of the divine order kun covering the whole universe. And these enlightened ones knew the secret of the K in the word kuntum (you are), when Allah said: You are the best community raised up for humanity, you enjoin good and forbid evil and you believe in Allah (Surah ali Imran, 109)
They also penetrated the hidden meaning of the final letter N of kun as nur (light). As Allah said: Is he whose heart Allah has opened to Islam so that he follows a light from his Lord (no better than one hard-hearted)? (Surah Zumar, 22) But the ones who hid themselves from the divine light when Allah shed it upon His creation are also obliged to know the hidden meaning of the letters of the word kun as Allah pronounced it. Those who kept themselves in the dark will fail to recognize the truth and imagine that the letter K stands for kufr, which means the darkness in which they stand, hiding everything from the eye. They will imagine that the letter N stands for nakirah, which means ignorance. They become hopeless, and in their hopelessness cannot believe in the existence of their Creator. So the lot of everything created depends on its share of understanding of the mystery in these two letters, which are the cause of each existence. The proof is in the words of our Prophet, who said: Verily Allah created the creation in a realm in total darkness, then shone His divine light upon it. Whoever was lit by that light was enlightened and well guided. And whoever was hidden from that light and was not touched by it was led astray and was lost. (Ahmad ibn Hanbal)
(The Tree of Being:Shajarat al-kawn. An Ode to the Perfect Man. Interpreted by Shaykh Tosun Bayrak al-Jerrahi al-Halveti. Archetype Pub. London, 2005)
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